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Author: Bret Gordon One of the most common mistakes in the internal martial arts is believing that training with a single type of partner is enough. Over time, many practitioners become accustomed to working exclusively with their own students or members of their own system. The result is often a skill set that functions well within that particular training culture but begins to break down when exposed to unfamiliar people, different movement patterns, or genuine resistance. Developing real ability requires exposure to multiple kinds of training partners, each of whom provides a different lesson. In my experience, internal martial artists need three distinct types of uke: the untrained person, the experienced grappler, and the fellow internal practitioner. Each serves a unique purpose, and together they create a complete training environment.
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Author: Bret Gordon PLEASE NOTE: In the following article, I use both Chinese and Japanese terminology to describe internal martial arts concepts, even though I teach a Japanese-based system. In some cases, Chinese martial arts language preserves or expands concepts in a way that more fully fleshes out ideas of body organization, structure, and internal mechanics, offering the practitioner a clearer or more practical understanding. This is not intended to blur distinctions between traditions, but to highlight the common principles of body organization, awareness, and training that appear across multiple classical systems. Among the most frequently quoted phrases in the internal arts is Yi Dao Qi Dao, commonly translated as "Where the mind goes, the energy follows." At a superficial level, Yi Dao Qi Dao can simply be understood as the principle that what you place your attention on is where your energy and effort will naturally follow. In this sense, it is a reminder that focus directs action, and attention shapes where the body and mind ultimately invest themselves. At its core, however, Yi Dao Qi Dao in the context of internal arts describes the relationship between awareness and physiology. It is the embodied intent (Ishiki in Japanese). The ancients observed that when attention was repeatedly directed toward a particular area of the body, that area seemed to become more alive, more responsive, and more capable. Today, modern neuroscience offers a framework through which we can better understand what they were observing. |
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